Showing posts sorted by relevance for query Rossini. Sort by date Show all posts
Showing posts sorted by relevance for query Rossini. Sort by date Show all posts

Monday, 23 January 2017

QUOTE OF THE DAY - JANUARY 23, 2017: STENDHAL'S VIE DE ROSSINI (EXTRACT) Feat. Did You Know?

Today’s Quote of the Day comes to us courtesy of the 18th century French writer and music critic known mononymously as Stendhal (born Marie-Henri Beyle) in honor of the 234th anniversary of his birth - observed by both the literary and musical spheres on this 23rd day of January - and is extracted from the iconic author’s exquisitely poetic biography Vie de Rossini (Life of Rossini, published 1824):


“Take any young Italian, whose whole being is preoccupied with some imperious passion: he may, while it is still at fever-heat, reflect upon it for a time in silence; but sooner or later he will start to sing, softly, perhaps some tune by Rossini; and quite unconsciously he will have selected, among all the tunes he knows, the one which seems most aptly to echo his own mood. Then, a little later, instead of singing softly to himself, he will begin to sing out loud; and, still unsuspecting, his singing will begin to answer, in subtle shapes and shadings, the peculiar quality of the passion which is raging in his heart. His soul, as it were, has found an echo, and the echo is itself a consolation; his singing is like a mirror in which he can observe his own reflection; previously, he had been exasperated by the unkindness of fate, and his spirit was filled with anger; but now he can see himself…”


Take a deep breath, and slowly exhale to the gorgeous stylings of Gioachino Rossini: enjoy below the sublime quintetto “Celeste man placata” from the 18th century romantic composer’s opera Mosè in Egitto:



Did You Know?

Although Stendhal’s music-related literary output may not have exactly been superfluous, the writer's early biographies on composer favorites Franz Joseph Haydn and Wolfgang Amadeus Mozart and famed 18th century librettist Pietro Metastasio (Vies de Haydn, de Mozart et de Métastase, published in 1814), and his biography on Rossini in particular (Stendhal holds the distinction of being the latter composers’ first biographer) remain a popular source of reference for modern scholars seeking first-hand, contemporary accounts of critical dissection and analysis (including the psycho-analysis) of the leading composers of the author’s era.

Of the favorite composers of the writer mentioned above, Stendhal would appear to harness the lion’s share of his adulation on Rossini: in Vie de Rossini, he introduces the biography thusly:

“Napoleon is dead; but a new conqueror has already shown himself to the world; and from Moscow to Naples, from London to Vienna, from Paris to Calcutta, his name is constantly on every tongue. The fame of this hero knows no bounds save those of civilization itself.” 

Stendhal remained an ardent admirer of music for the remainder of his life; and, in a manner most coincidental, the author would perish by the same illusive hand that claimed the lives of so many 18th century composers (excluding the above mentioned composers - save for speculation surrounding Herr Mozart): complications from the treatment of Syphilis would inevitably lead to the writer succumbing to a fatal seizure whilst walking the streets of Paris on the 23rd of March, 1842.

Read Vie de Rossini in English (translated by Richard N. Coe) for free at archive.org:

-Rose.

Saturday, 7 May 2016

HISTORIC LETTERS: ROSSINI BLOWS OFF FRIENDLY MOB, TENOR GIVEN A SHINER

Gioachino Rossini
It’s time to pour into yet another Historic Letter – this time from the pen of 19th century Italian composer Gioachino Rossini to one author and art collector Edmond Michotte, as re-printed in Michotte’s 1858 anthology Souvenirs: Une Soirée chez Rossini à Beau-Séjour (Passy) (An Evening at Rossini’s in Beau-Sejour (Passy).

In the letter written by Rossini (to be fair, one should preface the authorship of the original letter as having come from the alleged hand of Rossini, as Michotte’s book would not be published until 1858 – a full 42 years after the premiere of the opera mentioned below.) 

The composer describes for Michotte in surprisingly shocking – yet delightfully humorous – detail of his utter indifference to a crowd of adoring fans who had the audacity of rousing the grouchy composer from a most pleasant slumber on the evening following the second performance of the rotund one’s 1816 opera buffa The Barber of Seville  (the same work which had been successfully salvaged by an honest opera-going public following the infiltration of claquers paid off by a rivaling composer at it’s premiere at the Teatro Argentina in Rome in February of that year.)

Rossini, weary-eyed as he is so rudely aroused from his slumber, at first mistakes the crowd as a fire breathing mob ready to tear his lodgings asunder in retaliation for the disastrous premiere (with a poor tenor paying for his employer's rage with his face!)
“I was sleeping peacefully when I was suddenly awakened by a huge noise out in the street, together with a bright light from torches; as soon as I got up I saw that they were making for my hotel. Still, half asleep, and bearing in mind the scene of the night before, I imagined that they were coming to set fire to the building, and I fled to a stable at the rear of a courtyard. However, after a few moments, I heard Garcia[1] shouting for me at the top of his voice…Hurry up. Come on! Listen to those shouts of Bravo! Bellissimo, Figaro! An unprecedented success! The street is full of people. They want to see you.’

‘Tell them,’ I replied…‘that I f*ck them, their bravos and all the rest of it! I’m not coming out of here!’

I don’t know how Garcia put my refusal to that excited crowd – in fact, he was hit in the eye by an orange, which gave him a black eye that didn’t go away for several days..

Meanwhile, the noise in the street continued to increase.

Next, the owner of the hotel arrived, panting: ‘If you don’t come, they’ll set fire to the windows! They’re breaking the windows now..’

‘that’s your business,’ I told him. ‘all you have to do is stay away from the windows…I’m staying right where I am.’

Finally, I heard some breaking panes.

Then, weary with the fight, the crowd at last dispersed. I left my safe place and went back to bed. Unfortunately, those brigands had put out two windows opposite my bed..

It was January.
[2]

I would be lying if I told you that the freezing air penetrating into my room gave me a charming night.”

This delightfully amusing anecdote certainly gives new meaning to the phrase “a rude awakening!”

Footnotes:
[1]Manuel Garcia, the tenor who played the role of Count Almaviva and who would form from members of his own family an Italian operatic troupe that would rise to prominence both collectively and individually (just one of it’s many famed members was the beloved soprano Maria Malibran), particularly in New York, where the troupe, alongside Rossini would stage the first ever Italian-language opera to be staged in the U.S. State with Il Barbiere, which premiered at the Park Theatre on 29 November 1825.

[2]Rossini must have penned this note some time after Il Barbiere’s premiere at Rome (or had a poor memory): the first production of the opera occurred in February of 1816 (the 20th).

Enjoy below Peruvian tenor Juan Diego Flórez sing Almaviva’s act I aria Ecco, ridente in cielo from The Barber of Seville:


-Rose.

Monday, 29 February 2016

TODAY IN BIRTHDAYS: GIOACHINO ROSSINI - LEAP YEAR BABY

Gioachino Rossini
February’s aria of the month goes to “Dal tuo stellato soglio” (Upon your starry throne) from Act III of master of the opera buffa and “Signor Crescendo" Gioachino Rossini’s epic biblical opera Mosè in Egitto[1] / Moïse et Pharaon, ou Le passage de la Mer Rouge (Moses in Egypt/Moses and Pharaoh, or The Crossing of the Red Sea).

The aria, featuring a prayer sung by a chorus of Jews (the opera’s theme being loosely related to the biblical tale of Exodus and the parting of the Red Sea) was considered unrivaled amongst opera aficionados at the height of the 19th century.

The powerful prayer, led by the Hebrew prophet Moses, who leads the chorus in a brief sermon upon the banks of the Red Sea in the Opera’s third act, was actually an addition to maestro Rossini’s 1819 revision of the work. The aria itself was an immediate and ravishing success. According to 19th century writer and Rossini biographer Stendhal (aka Marie-Henri Beyle) “Dal Tuo…” apparently had some serious psychophysiological effects on a slew of demoiselles in the opera theater's audience, which he describes via a discussion with "noted Neapolitan physician" Dr. Cotugno in his work “Life of Rossini”:

“Cotugno, the most celebrated doctor in Naples, once remarked to me during the furore which first greeted Mosè in Egitto: Among the many and glorious titles which may be showered upon your hero, one should include that of murderer. I could quote you more than forty cases of brain-fever or of violent nervous convulsions among young ladies with an over-ardent passion for music, brought on exclusively by the Jews' Prayer in the third act, with its extraordinary change of key…”

Of course, by modern standards, this cringe worthy display of hysterics sounds both preposterous and reminiscent of the urban legends surrounding the audiences of a certain late-twentieth century cinematic masterpiece, who, according to popular folklore, also succumbed to suffering attacks of syncope and cardiac arrest[2] - I am referring, of course, to the premiere(s) of virtually all of the films belonging to the Exorcist franchise (or, come to think of it, almost any other artistic depiction of the matters of heaven and hell, for that matter), but what it does succeed in conveying to both contemporaneous and modern melophiles is the accurate portrayal of it's composer as a force to be reckoned with. Such grandiose tales of legend as regaled by Cotugno only serve to underscore Rossini’s placehold as a major contender (albeit a controversial one) in 19th century operatic circles.

Fun Fact: February’s aria of the month was selected in celebration of the 224th birthday of composer Gioachino Rossini, a famous leap year baby who, in 1864, on his 72nd birthday, humorously organized a grand celebration in Paris for his “18th" birthday. He died, 19 years “young,” in November of 1868.

Buon compleanno!

The celebrated prayer from Act III of Mosè in Egitto:


Footnotes:
[1]Mosè in Egitto in fact went through two revisions: a ‘minor’ one in 1819 (it was this in this revision that the aria “Dal tuo stellato soglio” would be added to the opera); and a rather grand retooling in 1827 with a new selection of music and a ballet added to the work. This, in addition to setting the opera to a French Libretto prompted Rossini to title the work in French: “Moïse et Pharaon, ou Le passage de la Mer Rouge.” Although both the 1819 version of the opera and it’s 1827 successor contain the aria in question, the latter revision was considered by contemporary audiences as an altogether separate opera from it’s predecessor.

[2]This is not to suggest that the "extraordinary change of key" to which Dr. Cotungno refers is anything but gooseflesh inducing, which it undeniably is.

-Rose.

Tuesday, 5 January 2016

RICHARD WAGNER & KING LUDWIG II OF BAVARIA

BLOG UPDATE: Don't forget to check out my post on Wagner & the "Siegfried Idyll" : CLICK HERE TO READ "A VERY TRIBSCHEN CHRISTMAS - CHRISTMAS WITH THE WAGNERS"


German Composer Richard Wagner
When it comes to stalwart admirers of Richard Wagner (historically speaking) and his modern dissidents, the name and subject of Adolf Hitler and anti-Semitism, unfortunately, never brew far from the surface. It is a thoroughly uncomfortable topic of conversation that never fails to rear it’s head during any musings on the man Wagner and his works - for both admirers and detractors of the enigmatic composer.

The common cliché shared by many a novice listener to the Romantic Period or to opera itself is one that portrays Wagner as an illusive composer, situated in a critic's no-fly zone, where he and his music exist only in terms of black and white. According to such beliefs, he is either “loved or hated” (this is often further supported by a regaling on the critical musings of composer Gioachino Rossini, who is alleged to have famously declared:* Wagner has some beautiful moments but some terrible quarter-hours!”). What is almost always overlooked is the fact that Rossini was not only a contemporary of Wagner’s, but also by default, a competitor. The lush orchestrations pioneered by Rossini and French Romantic composer Hector Berlioz, then considered to be new and innovative nonetheless presented itself to critics as excessive, gaudy..uncouth.

It truly was a rather mixed bag in terms of fans and detractors. (One critic of the latter mentioned composer had famously quipped,
“The Chinese, who amuse their leisure moments by the sound of the tom-tom; the savage, who is roused into fury by the rubbing together of two stones, make music of the kind composed by M. Hector Berlioz!” ) By the time Wagner expanded on the concept of an increasingly growing orchestra, both Rossini and Berlioz had already experienced the full melange of public reaction and notoriety, something to be expected when venturing into any uncharted territory. When it comes to these Wagner contemporaries, it's easy to imagine the myriad of emotions they must have felt in dealing with such strong reactions. The innovations of Berlioz and Rossini, after all, were akin to a personal invention - one in which they had not only to endure many a distasteful review, but in contrast, enjoy a feeling of high personal achievement. In spite of the snarky commentary of critics and public detractors, the sense of pride shared by both composers in aggrandizing a ‘new sound’ for the orchestra must have been megalomanic in scope.

But then Richard Wagner came along to steal the thunder, and completely revolutionized the way we hear opera and symphony itself. Wagner’s unprecedented foray into the further expansion of orchestra (without which his operas could not be played) and the implementation of fixed seating (instrumentally speaking) is considered in modern times to be at the contributing forefront of current standardization for the opera house and concert halls in which orchestra can be enjoyed today.

A rather biting critique made famous by Rossini
has since been determined to have been at best
a misquote, and may not have even been of his
authorship. It is believed the comment was made
in reference not to Wagner, but to an ill-equipped
tenor performing in the late 19th century.
*Rossini's alleged quote, said to have been originally submitted to a press journalist at the early period of Wagner's operatic career, has undergone much analytical scrutiny since the 19th century. It has, in fact, been dissected to the degree of uncertainty regarding both authorship of the quote and the content of the quote itself. If it indeed was recorded from the mouth of Rossini, it's earliest appearance in print is now believed to have been published in the early 1860‘s (which would have been late, not early, in Wagner's operatic career) in a London periodical. It is of interest to note that the quote itself made no mention of Wagner. It was in fact directed at a tenor whose coloring Rossini apparently found to be sub-par. Yet, like any good legend, callers on the wrong end of a game of broken telephone will take the quote in the unhinged context in which it exists, and run with it as if it were the gospel truth. Of all of the composers of the Romantic Period, we so often find Wagner to be the target of such unfortunate misnomers.

What is partially true, however, is the 'myth’ that Wagner existed largely as a debtor. Certainly, for the first half of his career, Wagner did indeed toe the breadline. This, however, is not to be interpreted as reflective of the talent with which he was so undeniably possessed, but rather, of the period of time itself. Although the ‘worth’ of a musician was arguably more valued at court than we have previously seen in my posts on Wolfgang Mozart in the preceeding century, one still had to have a whole lot of luck, and a healthy supply of patrons to accompany his talents.

Retired silk merchant Otto Wesendonck
was one of Wagner's most magnanimous
patrons, providing the composer with
many loans and even a sizable Villa. He
was also generous with his wife: Wagner
would compose for Mathilde his famous
five-song series, his most prized collection,
the 'Wesendonck Lieder'.
And patrons Wagner had aplenty. Although remaining largely in debt well after the onset of his career (a result not of a lack of supporters, but rather a penchant for living a lavish lifestyle far beyond his means), Wagner would receive loans through many anonymous and prestigious patrons of note, including future father in law Franz Liszt, Julie Ritter (mother of famed poet Karl Ritter), Jacob Sulzer (a cantonal secretary in Zurich), silk merchant Otto Wesendonck[1] and from royalty itself - in the form of a King, no less.

The patronage by the latter will be the subject of this post. Future posts to Unraveling Musical Myths will focus on the influence and use of Wagner-related material and Wagner ideology by the Third Reich in the Second World War, but for now, I attempt to divert such inquiring minds to the life and times of another equally enamored - obsessive, even - Ruler - one who actually lived at the time Wagner lived, who actually knew the man himself, and who would, through a series of extravagant wooings and sizable donations of largesse come to fund many of the composers’ infamous master works.

That Ruler - being no stranger to controversy himself - was the former Crown Prince Ludwig II of Bavaria, a descendant of the so-called “troubled” Wittlesbach line of Kings. 

Crowned King of Bavaria at the tender age of 18 following the death of his father Maximilian II, Ludwig would, throughout the course of his reign, experience much inquiry into his alleged insanity - so much so that the controversial ruler would find himself locked away without a key, straitjacketed, and dead by the relatively young age of 40. 

So mystifying was the rumor mill surrounding the mental state of the King and that of the ancestors Wittlesbach, that when Ludwig's bloated corpse was discovered alongside the body of his physician at Lake Starnberg (just on the outskirts of Berg castle, some 16 mi outside of the Bavarian Capital), it was suspected the "madman" had planned - and carried out - a murder-suicide. This was only but one theory in a slew of many. It seemed the illusive Ludwig II, much like his hero since boyhood, Richard Wagner, would himself face the prospect of becoming the subject of an interminable series of legends and myths that continue to confound students of Bavarian and indeed, European History to this day. Conspiracy theories surrounding the King’s demise and the true nature of his relationship with Wagner are legion.

When it comes to the subject of the mental health of the notorious ruler, the evidentiary factors (as will be discussed later in this post) that culminated in the psychological ‘finding’ which suggested a familial madness inherited by Ludwig from the predecessors Wittlesbach is as mysterious as the events surrounding the diagnosis made of the King (schizophrenia) itself.

The highly mystifying King Ludwig II of Bavaria.
Much like the person of his idol Wagner, the biography of Ludwig II of Bavaria is highly suggestive, and open to much interpretation. Of the mostly third-party accounts that survive (only some of which is supported in diaries said to have belonged to the King), it is noted that the young Prince shared a somewhat dysfunctional upbringing at court alongside his younger brother, Otto. 

It is believed that the Prince Ludwig, ignored by his parents and later forced into 14 hour long days of royal studies, was often subject to ‘disconnecting’ with reality and would find comfort in fantasy and extended periods of ‘seclusion’ in which he would daydream. It had been accounted by contemporaries and friends of Ludwig that the future King of Bavaria would often revel in fantasies of valiant knights on horseback, damsels rescued from distress, and of manly, noble, Kingly adventures. In a scene that could be ripped right out of the pages of Cervantes’ Don Quixote, an aide of the young Prince once told of an odd encounter with Ludwig in which, upon espying a common peasant of a drove of sheep in the hills of Bavaria, the young Prince declared him to be “King of the Mountains”, thereby romanticizing the peasants lowly station amongst his loyal flock. Far from the typical boyhood imaginations, these allusions of grandeur for the down-trodden and lust for the romantic ideas of knights, kings, squires and their heroic battles continued into adulthood and would manifest themselves upon his arrival at the throne of Bavaria in 1864.

It was King Ludwig II’s first order of business to send for his hero since boyhood - his idol and muse, German romantic composer Richard Wagner. It would take some time to find the evasive musician. A royal messenger would discover him in Zurich, living in a self-imposed exile, such was the extent of his debts. Of the circumstantial evidence that survives from the Wittlesbach dynasty regarding the so-called 'familial madness' now coursing through the veins of the young Ruler of Bavaria, it can arguably be considered quite appropriate to attribute the monuments and largesse given to Wagner as a sign of an obsessive nature in the newly crowned King. So enamoured with the composer was Ludwig that no form of wooing was too lavish to entice the German virtuoso to his royal court. Upon receiving the messenger sent by the King and hearing out his proposal, Wagner is said to have broken out into hysterics, weeping into the arms of friend and fellow composer Wendelin Weissheimer, for included with the invitation was a lavish object of enticement: an exquisitely cut large ruby set atop a flawless ring of gold. The impoverished Wagner, overcome with emotion, famously declared through a streaming of tears “That this should have happened to me, and that this should have happened now!

Wagner was overwhelmed at the
generosity of the King.
Ludwig II proved to be Wagner’s most generous patron, immediately setting up for the composer upon his arrival at the Royal court a lavish residence in Munich, an annual income, funding for Wagner’s epic work-in-progress - his "Gesamtkunstwerk”: Der Ring des Nibelungen (the famous ‘Ring cycle’), and most prudent to Wagner, the fanatical King completely paid off the composers outstanding debts.

The nature of the relationship between King and Composer was certainly mutually beneficial, Wagner would receive the funding needed to escape his creditors for good and focus on his behemoth works and unprecedented operatic visions, and the King could have close at hand for himself a confidante who by all accounts appeared to him to share an affinity for mythical Teutonic legends that so often found themselves the basis for the composers epic operas.

Ludwig would even go on to showcase his adulation for Richard in a series of royal shrines in honor of their shared interest in the valiant knights, mythical beasts, elves and fairies, and the heroes and heroines of Nordic folklore through a dedication to the composer - in the form of painted frescoes at the Scloss Linderhof and Scloss Neuschwanstein (the “Swan-on-the-Rock:” the so-called 'fairytale' “castle in the air” ) - just two of many such spectacles of epic proportions on which the King would use as a backdrop with which he could publicly display affection for - and pay homage to - his hero.

By the abruptful end of his time on the throne, and through his patronage of his idol Richard Wagner and the monuments dedicated to him, it is estimated the King himself became a debtor, sinking Bavaria into a deficit of an estimated 14 million marks (over three times the King’s annual income!)


The Linderhof and the Neuschwanstein, respectively.

This stretching of the royal coffers simply would not do for the nobility at court, and indeed, for the Bavarian public, who demanded Richard be ousted from court and banished from Bavaria and the enamored King’s grip. Behind the scenes of idol-worship and public outcry, courtly machinations were already taking place. A royal archivist, one Count Leinfelder, having gotten wind of Wagner’s affair with Cosima von Bülow (wife of conductor and friend to Richard, Hans von Bülow and daughter of prolific composer and virtuoso pianist Franz Liszt), ran to inform the jealous and possessive king of the pregnant adulteress’s plan to wed Wagner in secret. Leinfelder’s plan worked like a charm, with little reservation from Ludwig: the jealous king declared Cosima an enemy of the court and refused to attend performances of Wagner’s Der Fliegende Holländer and Tannhäuser - eventually refusing altogether an audience with the composer himself.

Wagner, now accustomed to the lavish lifestyle he felt he deserved, and fiscally free to set to work the projects he had only been able to mastermind back in Zurich, was in no mood to be forcibly expelled from the Bavarian Capital or ostracized from the King - and he certainly would not play willing victim to such a betrayal. He went on the counter-attack, going after the Prime Minister (one Ludwig von der Pfordten) in an ill-guided attempt to extract from the kings inner circle any dissenters to his new found fortunes.
 Pfordten was prepared however, and threatened the King with his resignation should Wagner not be immediately expelled from Bavaria.

Cosima von Bülow, "enemy"
of the State.
The boy-like king Ludwig was not accustomed to such threats and reluctantly agreed, delivering the news himself to the couple. Wagner and Cosima would depart for Switzerland in December of 1865.

Much of the biography of Ludwig II travels in a rather haywired direction from this point.

It is said that within seven months of Wagner departing for Switzerland, the lonesome and wounded King himself threatened to abdicate, having sunk into a deep depression at the loss of his beloved hero.

Ludwig would never marry, although he would come close, in 1867 when he was made engaged to the daughter of Duchess Ludovica of Bavaria - a 19 year old princess named Sofie. There is substantial evidence to suggest the king did share a mutual fondness for his intended, professing love at the announcement of his engagement on new years day of that year, and attaching to her the pet name of “Elsa”. Wagner however, was the true object of affection in his heart, and whose influence and person was never far removed from the king’s innermost thoughts: “Elsa” was the name of the heroine in Wagner’s Lohengrin. The fiancées exchanged many letters - of particular note was one in which Ludwig declared “The god of my life, as you know..is Richard Wagner.”

Ludwig and his intended, Princess Sofie.
The stalwart Sofie initially saw this as merely the infatuations of a heroic figure that Ludwig had held since boyhood, but would soon come to question the nature of the King's obsession as their wedding day drew near. It was nearly two months before the nuptials, and the only event in which Ludwig could show excitement was for the return of Wagner, who he had defiantly planned to request a return to Munich. The wedding was twice postponed by the King as he tried to muster the courage to send for his idol - including during the month the nuptials were set to take place - until finally, the reluctant groom called the whole thing off in a letter to this betrothed.

By all accounts, the relationship between King and Composer never recovered. It is said the King attempted to find love in the form of a royal stablehand, appropriately named Richard, and in the design of homosexual persuasion (the King’s sexuality, much like the circumstances surrounding his death and the sanity of both himself and his younger brother Otto, remain hotly contested) as the troubled ruler began an alleged and rapid decent into madness.

So ‘disconnected from reality’ was Ludwig and his younger brother, heir to the throne Prince Otto, both would see themselves declared unfit to rule, and both would be confined against their wills and stripped of all royal power (a humiliation unseen since the pathetic abdication of the grandfather to the kings, Ludwig I of Bavaria, following his disastrous infatuation with socialite and dancer Lola Montez who fatefully interfered in state politics some twenty years prior. There too, an infatuation with a character commonly viewed as unsavory by the public (acting and dancing was akin to prostitution in 19th century Europe) proved to be the undoing of a reigning King). 

History would be far crueler and punishments far harsher to the brothers Wittelsbach. And for posterity’s sake, far more suspect than any scandal previously known to the troubled dynasty.

Prince Otto of Bavaria: a King who never ruled.
Of all of the ‘accounts’ that survive of the royal kin, only two things are for certain:

1) Both brothers were diagnosed by a Dr. Bernhard von Gudden (whose corpse would later be found alongside Ludwig’s), and, in Ludwig’s case, a diagnosis of Schizophrenia was made, appallingly, in absentia, and it’s conclusion only made through the regalings of third hand accounts of various members at court, each with their own potential political agendas.

2) The Austrian Empire was engaged in war (external link; see: wikipedia article on Austro-Prussian War): in short, King Ludwig was a staunch supporter of Austria and the independence of Bavaria, as was his brother Otto, who was so stalwart in his defenses of his motherland and hatred of Prussia that he served in both the current war, and as a colonel in the resulting Franco-Prussian war in 1870, which left him permanently traumatized and unable to get a decent night’s rest until the end of his days.

Far from avuncular: Prince Luitpold of Bavaria,
and later his son, would overtake both of his
Nephews' seat on the Royal throne.
Both brothers shared an arguably duplicitous uncle, Prince Luitpold of Bavaria, who, along with family doctor Bernhard von Gudden shared a rather convenient friendship, based in part on an overwhelming support for Prussian advancement and dominance.

It was these two mysterious characters, along with Luitpold’s son (the brothers’ first cousin and the future Ludwig III) who would forever change the Wittelsbach dynasty as the Austrian Empire knew it when von Gudden had both brothers locked up for insanity. It is said that Ludwig, upon hearing his diagnosis, became understandably enraged, decrying “How can you declare me insane? After all, you have never seen or examined me before!” a sentiment he would repeat to anyone who would listen. It was of no use: the social status of von Gudden (renowned by many as a pioneering ‘psychiatrist’ in a then-burgeoning field), when combined with ‘historical’ details of alleged displays of madness said to have been witnessed of the King possessed enough clout in the eyes of the public (sadly, a tradition that continues to carry over to this day) to justifiably declare the King of Bavaria unfit to rule, and carried enough weight to strip him of all powers and privileges awarded his position, and, most exceedingly humiliating to the now former Ruler of Bavaria, enough sway to remove from the ex-Monarch all remaining traces of dignity when Luitpold ordered him imprisoned within his own apartments, forced to witness it’s fortification and finally, had him shackled within a straitjacket - an attempt to thwart any suicidal attempts of the deposed Regnant. In a series of carefully planned machinations that reeked of a Coup d'état, Ludwig’s Uncle Luitpold made himself Regent and ruled in the disgraced King’s stead.

Physician Bernhard von Gudden, along with
Prince Luitpold of Bavaria, was instrumental
in the fates of both deposed Kings in
the brothers Wittlesbach. His methods were
considered controversial even in the
nineteenth century,
Three days later, Ludwig would be found dead.

The popular version of the tragic tale of Ludwig’s demise is one that suggests an emotionally unsettled former King. Having first reacted quite ‘violently’ at von Gudden’s ‘diagnosis’ and his forced abdication, Ludwig slipped into a state of repose, seeming to onlookers to have resigned himself to his fate as a prisoner of his own castle. So complacent was the former King, it was said that Dr von Gudden himself became so satisfactorily convinced of his ‘well-mannered behavior’ that he not only removed Ludwig from the constraints of the straitjacket, but allowed for short walks among the castle grounds at the disgraced former King’s request. Seeing that Ludwig had obeyed all of the physicians orders and maintained a steady appetite, von Gudden unflinchingly agreed to Ludwig’s request to walk with him on the castle grounds, unaccompanied by the policemen who were assigned as guards and hired to watch over him. It would be a fateful decision for the questionable doctor, who, after informing his assistant Dr Müller that the duo would return to the apartments by 8 o' clock that evening, would be found dead by the same guards hired to protect the royal prisoner, who discovered the physician's bloated corpse floating in the lake adjacent to the castle alongside the lifeless body of the very King von Gudden had made imprisoned and deposed by mere word of mouth.

The initial report into the deaths of both men stated that the pair drowned. This is in stark contrast to the findings made by the medical examiner during autopsy, in which no water was to be found in either Ludwig nor von Gudden’s lungs. It may be inconsequential, but dissenters of popular theory at the time found it prudent to note that Ludwig and von Gudden were found in only ‘waist deep’ water; the medical report further describes the doctor as having several contusions: a possible black eye and bruising about the throat. It does not, however, account for these injuries, or the circumstances surrounding the former King prior to his death.

Contemporary Bavaria was aflutter with wild and fantastical theories, ranging from a failed escape attempt by the former monarch who was either in cahoots with von Gudden or engaged with the latter in a fight to the death, to the devious orchestrations of a politically ravenous uncle who had both men killed by assassins (the doctor’s position on the Austro-Prussian war made him the perfect scapegoat for a fatal coup d'état - after all, who would suspect Luitpold of having ordered a hit on a political ally?) Of the many conspiracy theories that exist regarding the fates of these two illusive characters, a murder-suicide orchestrated by an insane king continues to be the most popular, and among the most debated theories to this day.

And as for ‘uncle Luitpold’? The Prince Regent of Bavaria would rule over his nephew Ludwig’s rightful throne until his own death, some 26 years later in 1912.
 His hold on the royal throne and in the minds of the Bavarian nobility did not end even in death. Otto, younger brother to Ludwig and now the rightful King, was still holed up in the prison Luitpold and von Gudden had awarded him before his brothers untimely demise. He too, had been declared by the now deceased von Gudden as a 'schizophrenic unfit to rule'. 
 The public, unsure what to make of the mysterious deaths of Ludwig and his physician almost thirty years earlier, offered no protest when Luitpold’s son, also named Ludwig, succeeded him in Otto’s place. If Luitpold did indeed act out of political aspirations, his plan would have been ingenious. Through his son, Luitpold’s own dynastic aspirations would come full circle when his own offspring - the newly crowned Ludwig III - was quite rapidly allowed to rule in his own right following his accession to the throne.

Not to be outdone by his father Luitpold,
Ludwig III of Bavaria earned the distinction
of ruling in his own right following the death
of the Regent Luitpold in 1912. The 'real' King,
Ludwig II's younger brother Otto, remained
locked up in seclusion - a sentence carried out
by his late father and Dr. von Gudden.
In reading any of the numerous accounts of the life and times of Ludwig II, one is easily overwhelmed by a barrage of contradictory opinion, depending on what side of the war one’s ancestors supported, how much clout they place into the real advancements and very real quackery of a 19th century mental health care system, then still in it’s infancy (and, arguably still somewhat archaic in practice and thought today), and in the political scandal and intrigue that surrounded the royal house and the contemporary Bavarian people. It is in this vein that one must also view Wagner, who, posterity has shown has more in common with the inscrutable former monarch than just a penchant for ancient pagan gods, mythical beasts and tragically heroic figures of legend.

In Ludwig, Richard Wagner had found a fellow man of iconic stature and a seemingly endless controversy that has endured through the ages.

If we can separate the man from the myth, the past from the present, the hyperbole from the rational - and focus on things prolific men like Ludwig and Richard Wagner left behind that we can see, touch, hear and smell..monumental castles that inspire the likes of Walt Disney[2] and which amass small fortune for the State of Bavaria (Neuschwanstein alone is said to have brought in a revenue of at least 7 million Euros in a one year span in the early 21st century) and such exquisitely lush orchestrations and ethereal mind-body nirvanas as experienced when listening to the Gesamtkunstwerk of a musical genius in the architectural marvel which both King and Commoner built to behold them[3], and if the modern student of music or indeed European history can approach each subject from a neutral perspective, contrasting the time in which their subjects lived and the state of that subject’s nation, perhaps we can showcase such overwhelming beauty to a wider audience who, because of quotes taken out of context, third-party embellishments and fictions, outdated clichés and one sided viewpoints would never have even given such aural and visual splendours a chance, and never know such intoxicating beauty.


Footnotes:
[1] It was to the wife of the Patron Otto, Mrs. Mathilde Wesendonck, that Wagner would later compose the
Wesendonck lieder, a set of five German songs for piano with female accompaniment which the composer
considered to be his best work.

[2] Disney would use the Schloss Neuschwanstein as the model for his 'Sleeping Beauty' Castle and other structures
at theme parks around the globe.

[3] Ludwig generously donated 100, 000 Thaler to help commence construction of the Bayreuth Festspielhaus.




The exquisite "Einsam in Trüben Tagen" from Wagner's Lohengrin. It was this opera
that first captured a young Prince Ludwig's attention, resulting in an adulation that
would last a lifetime. Sung here by the effervescent Austrian soprano Gundula
Janowitz, whose ethereal vocal lustre helps to remind any admirer of the works of
Wagner of the sheer cosmic beauty to be found in his oeuvre.



-Rose. 

Monday, 28 March 2016

MAYHEM BEHIND THE MUSIC: TRIVIA & HUMOR - RIOTOUS BEGINNINGS

It’s that time again! As we bid adieu to the month of March, unravelingmusicalmyths is ready to regale to the readers a cornucopia of scandal and intrigue in this month's entry of Mayhem Behind the Music: Trivia and Humor.

The current posting will re-visit three of Western Classical Music's most notorious premieres that are waist-deep in the muck of ethical debauchery. Featuring the cunning hands of guile, the back-stabbing chicanery of former "frenemies," and a ballet whose subject matter was deemed so foul, it was banned by a leading city Mayor!


I) Il Barbiere di Siviglia (The Barber of Seville)

We begin in Rome, at the premiere of Gioachino Rossini’s opera Il Barbiere di Siviglia at the Teatro Argentina one cool February evening in 1816. Appearing under an alternate (and Italian) title Almaviva, o sia L'inutile precauzione, Rossini’s première was an organized disaster – that is, rumor has it that Almaviva’s audience was carefully hand selected and likely even coached by a rival composer, Giovanni Paisiello, who was in attendance during that evening’s premiere. It is believed Paisiello was enraged at Rossini for upstaging his own opera, which, coincidentally, was also based on the comical story of Figaro  - and which also happened to share the same history in terms of libretto: both Cesare Sterbini, who wrote for Rossini, and Giuseppe Petrosellini, who wrote for Paisiello, would use as their source of inspiration the play "Le Barbier de Séville"  by the celebrated playwright Pierre Beaumarchais of France. 

It soon became clear to Rossini that Paisiello had acted as saboteur to his orchestral superior: seated in the crowd were throngs of Paisiello’s supporters, many of them likely to have been claquers – paid to drown out any would-be enthusiastic displays of clapping with very audible jeering, booing and hissing. 

The scandalous critique of Rossini’s version of Il Barbiere… and that of its origin and instigator would also soon come to light when Rossini staged the opera for a second time, this time without Paisiello or his hired cronies in the audience, and the crowd went wild with enthusiastic approval. Almaviva… or, Il Barbiere di Siviglia – was a success, and it was here to stay.

View below to a great rendition of Largo a factotum from Il Barbiere… as performed by baritone Simon Keenlyside:


II) The Miraculous mandarin

For our next entry, we journey North to mid-twentieth century Germany at the premiere of Hungarian composer Béla Bartók's one-act pantomime ballet, The Miraculous Mandarin.

As we have already seen in the premieres of Stravinsky, Rossini and Boito, scandalous premieres were anything but a once in a blue moon occasion. This time the uproar would appear in the German city of Cologne, at Bartók’s calumnious first staging of his epic classical masterpiece for pantomime ballet, The Miraculous Mandarin.

Written during the outbreak of WWI, Bartók would begin composing music for the work in the summer of 1918 only to briefly abandon his project as the war progressed, before completing the final version of The Miraculous Mandarin in 1922. It’s raucous premiere would be held in Cologne in 1926, creating such an outrage amongst the audience and local press that the work was effectively banned from the country after its first performance on “moral grounds.”

So outraged was the public sentiment, even the mayor of Cologne had weighed in, as documented by a local contemporary journalist present at the premiere:
“Cologne, a city of churches, monasteries and chapels... has lived to see its first true [musical] scandal. Catcalls, whistling, stamping and booing... which did not subside even after the composer’s personal appearance, nor even after the safety curtain went down... The press, with the exception of the left, protests, the clergy of both denominations hold meetings, the mayor of the city intervenes dictatorially and bans the pantomime from the repertoire [only one performance was given]... Waves of moral outrage engulf the city...”
Perhaps the attending audience would have found Bartók’s music less shocking (although not any less offensive for the time) had they known previously of the text which had inspired the work before suiting up in tux and furs.

It would be after reading a short story by the same name in a new years day edition of Hungarian literary magazine Nyugat ("West") by famed writer Menyhért Lengyel that Bartok felt overcome with the burning desire to set the text to music. In an abstract later published by the composer, Bartók describes the plotline thusly:
“Just listen to how beautiful the story is. Three thugs force a beautiful young girl to seduce men and lure them into their den, where they will be robbed. The first turns out to be poor, the second likewise, but the third is a Chinese, a good catch, as it turns out. The girl entertains him with her dance. The Mandarin’s desire is aroused. His love flares up, but the girl recoils from him. The thugs attack the Mandarin, rob him, smother him with pillows, stab him with a sword, all in vain, because the Mandarin continues watching the girl with eyes full of yearning... the girl complies with the Mandarin’s wish [i.e., for sexual consummation] whereupon he drops dead.”
Bartók himself describes, in a letter to his wife during the early stages of composing the work, that the orchestral masterpiece would prove to be “..hellish music,” describing the first ‘scene’ thusly:
“The prelude before the curtain goes up will be very short and sound like pandemonium... the audience will be introduced to the [thieves’] den at the height of the hurly-burly of the metropolis.”
As perfectly suited as the music was to the composers' sentiment and indeed to the text (one can actually “hear” and visualize a highly congested traffic jam, full of anxiety ridden men and women, scurrying about the streets (as represented by a rapidly fluctuating string section), and frazzled drivers laying down on their horns (perfectly executed by a jarring interruption from the orchestral fray of horns and trombones), The Miraculous Mandarin would not be appreciated during the composers lifetime as an orchestrally ingenious composition that shatters any boundaries of the audible/visual divide, instead becoming limited only to the form of a concert suite in future productions, which would remove from the original ballet a vast portion of it's music.

Listen below to the highly provocative Miraculous Mandarin:



II) Artaxeres

For our final installment in this month's edition of Mayhem Behind the Music: Trivia & Humor,  we visit late 18th century England and the composer Thomas Arne at his own raucous premiere of what would become recognized as the first English Opera Seria: Artaxerxes, a so called “serious” opera loosely based on the ruler Artaxerxes I of Persia.

Arne, whilst anything but a present day household name, will undoubtedly be most familiar with modern classical music aficionados and even laymen through his music. Certainly, the reader will have heard at least a dozen or so times his famous patriotic song Rule, Britannia!, a staple piece at the annual BBC Proms, commonly employed by both the Royal Navy and the British Army; and as composer of Disney favorite "A-Hunting We Will Go." Arne would also pen a setting of God Save the King, in a form that is quite familiar to the present version of the British National Anthem.

Therefore, from the perspective of posterity, it is difficult to imagine a time in which such a highly respected and most influential composer would encounter such public disdain that he would find himself on the receiving end of a riotous mob - not at the premiere performance (when it would have been unwelcome, yet not uncommon) of his opera Artaxerxes, but, most peculiarly, during the opera’s second run at England’s Covent Garden Theatre.

So enraged was the mob at having to pay full price admission following the theatres abolition of half priced fares, the crowd would display a sense of violence and calamity that would make the infamous “Riot at the Rite” in Stravinsky's Paris the following century look and feel like a walk in the park. In Arne’s case, it wasn’t so much that the mob tore at each other, but rather at the theatre itself, which they proceeded to tear asunder, ripping at chandeliers, benches, and glass fixtures, as recorded by an eye witness account in the contemporary “Gentleman's Magazine”:
“The mischief done was the greatest ever known on any occasion of the like kind: all the benches of the boxes and pit being entirely tore up, the glasses and chandeliers broken, and the linings of the boxes cut to pieces. The rashness of the rioters was so great, that they cut away the wooden pillars between the boxes, so if the inside of them had not been iron, they would have brought down the galleries upon their heads.”

Listen below to the aria "The Soldier Tir'd" by my most beloved belcantist, the Australian soprano Joan Sutherland from Thomas Arne's
1762 opera Artaxerxes:




Talk about a rocky head start!

-Rose.

Friday, 22 June 2018

AN OFFICER, A LADY, AND A GENTLEMAN: THE TRIUMVIRATE BEHIND ROSSINI’S ADINA (ARIA OF THE WEEK)

Police Superintendent at Lisbon Diego Ignazio
de Pina Manique commissioned Adina from
Rossini in 1818.
Not all operas boasted royal commissioners – take, for instance, Gioachino Rossini’s 1826 Adina - the one-act farsa commissioned in 1818 by Portuguese Police Superintendent Diego Ignazio de Pina Manique of Lisbon.

The story behind the making of Adina is as romantic as any great opera: this relatively obscure gem, quoted by Rossini as a “theme [on] the abduction of the seraglio,” was the brainchild of the Officer, who fell besotted by an unknown soprano after hearing her perform at the Teatro Nacional de São Carlos. So moved was the music lover (who worked part time as an Inspector of Portuguese theatres), he opted to approach Rossini for a special commission: stage an opera – and quickly at that – in the singer’s honor.[1]

Rossini took on the commission (albeit unenthusiastically), and set to work on writing the score. As a result of the contractual time restraints imposed on Gioachino by the Officer, much of the music was recycled from the composer’s previous work (from his 1814 operatic ‘dramma’ Sigismondo) or written with the assistance of a collaborator. One of the pieces original to the new work is the aria “Fragolette fortunate,” a charming Cavatina for soprano.

It is also Unraveling Musical Myths' Aria of the Week:



Footnotes:

[1]It is presently unknown why Rossini waited 8 years to première Adina at São Carlos (it’s first performance was held on this day in 1826). It is certainly curious given the police officer’s contractual stipulation for a speedy staging.

- Rose.

Friday, 9 December 2016

QUOTE OF THE DAY - DECEMBER 9, 2016: ROSSINI'S COMMON LANGUAGE FOR ALL OF MANKIND feat. Did You Know?

Today’s Quote of the Day comes us from 19th century Italian composer Gioachino Rossini:


“The language of music is common to all generations and nations;
it is understood by everybody, since it is understood with the heart.”


Rossini’s sentiments ring ever so true in the delectable – and tragic – cabaletta “Assisa a' piè d'un salice” from the composer’s 1816 opera Otello, loosely based on William Shakespeare’s stage play of the same name (Othello in English). The anguished aria – destined to tug at the heart-strings of any musical soul fortunate enough to hear it - is sung by the unlawfully scorned character Desdemona as she sings a doleful verse about succumbing to overwhelming grief – a longing for death over sorrow. Listen below to a gorgeous rendition of this mournful lament below, sung by American mezzo-soprano Frederica von Stade:




Did You Know?

The role of Desdemona was originally written for Rossini’s mistress - and soon to be wife – at the time, the much-lauded Spanish mezzo-soprano Isabella Colbran, who appeared as the mournful character at the December 4 premiere in Naples in 1816. 

The power couple would wed in 1822 in Bologna. It was, however, a tumultuous and short-lived union: Ms. Colbran certainly had reason to grieve – Rossini would leave her just five years into their marriage (officially divorcing in 1836) for a woman 14 years her junior (for the beautiful model Olympe Pélissier) – and shortly after infecting her with Gonorrhea – a then incurable venereal disease that would directly contribute to her death in 1845.

 
-Rose.

Saturday, 26 November 2016

CLASSICAL MUSIC MAYHEM VII Feat. Did You Know? CURSES & HEXES, HOMICIDE, ATTEMPTED MURDER, THUGGERY and FRAUD!

It’s time again for another installment of CLASSICAL MUSIC MAYHEM feat. Did You Know?

Today’s post features a sordid romp through the dark underbelly of the otherwise pristine world of Western Classical Music. Forget Dante’s Virgil: the following naughty little devils looked to Beelzebub himself as a guide through the blazing inferno of hell – boasting such bestial sin as

CURSES & HEXES, HOMICIDE, ATTEMPTED MURDER, THUGGERY and FRAUD!


We begin in that most metropolitan of cities, New York, NY:


IRONIC DEATHS


“Vissi d’arte, vissi d’amore …
e diedi il canto agli astri, al ciel!,
…perché, Signor, ah, perché me ne rimuneri così?”

[I lived for art, I lived for love... and offered songs to the stars and to heaven!
…why, Lord, ah, why do you reward me thus?]
Tosca’s aria, Tosca, Puccini

News article concerning Versalle's
death, New York Times.
American Baritone Leonard Warren wasn’t the only famous singer to suffer an ironic fatality mid performance. In January of 1996, another American performer met an untimely end on the operatic stage, seconds after belting out a line from the work’s libretto that seemed to be written exclusively for him. The performer was the 63-year old tenor Richard Versalle, the opera was the MET premiere of Leoš Janáček's "The Makropulos Affair." The line: “too bad you can only live for so long” proved to be the tenor’s last words: immediately after singing the nine ominous lyrics from atop a 10 foot ladder, Versalle crashed to the floor, unconscious. He was pronounced dead shortly after arrival at St Luke’s Roosevelt Hospital.

What makes Versalle’s untimely demise perhaps even more ironic than Warren’s, who also met his end at New York’s Metropolitan Opera House some 36 years prior – collapsing dead on the very same stage seconds after belting out the lyric "to die, a momentous thing!” from Verdi’s La Forza – was the subject matter of Janáček’s opera itself: The plot of The Makropulos Case concerns a certain diva, who, after ingesting a life-extending elixir some 337 years prior, notices the concoctions promise of eternal youth and immortality is beginning to weaken, making her demise all but an utmost certainty.

Talk about a theatrical ending! 


New York City wasn’t the only home of the ironical. I’d be remiss if I neglected to mention the infamous passing of the French playwright and actor Molière in Paris, during his famous – and final – performance on stage - whilst starring in his own ballet, appropriately titled La Malade Imaginaire (The Imaginary Invalid): a collaboration with the 17th century composer Marc-Antoine Charpentier.

The three act comédie-ballet featured Molière himself as a typical hypochondriac – believing himself to be assailed by numerous illnesses, subjecting himself to countless amounts of enemas and weary of suffering an untimely demise. Dressed in medical smock and bandaged, the actor hacked and coughed his way through the performance – all a part of playing the character of an invalid – or so those in the audience thought. What attending patrons – and perhaps even Molière’s fellow actors on the stage with him didn’t know – was that the hacking and coughing by Molière wasn’t acting at all the playwright was actually stricken with consumption (pulmonary tuberculosis), and was in fact, coughing up very real phlegm and blood. The stubborn actor insisted (to himself) on finishing his performance, come hell or high water. Hell would come soon enough, when the playwright collapsed on stage due to a massive hemorrhage. He would succumb to another, even larger hemorrhage backstage, which ultimately ended his life.

Molière's famous death is depicted in the 2000 French masterpiece, Le Roi Danse:



A FINAL RECORDING, A FITTING FAREWELL:

This last entry into Ironic Deaths is more decidedly felicitous – and features one of the most gifted heldentenors the world had yet known in 20th century Swedish performer Jussi Björling...